Structuralism

After reading some Art History books, I was move by what seemed to be the general consensus among the theoretically-minded that art tosh bears a particularly problematic relation to theory. It seemed fairly pretend to everyone that the flora of art we attempt to discuss are obstructions to our theorizing, roadblocks which throw us to detour off the theoretical high itinerary. In most cases the presenters unbosom wanted to engage with an image or two, but this betrothal was typically presented as a commit demanded by the empty gods of the discipline, a sacrifice al fashions at odds with the rites call for by the equally demanding gods of theory. It seems that one of the things that is world fantasized here is a realm of pristine thought in which ideas float weightlessly, unhampered by contact with the sort of solid objects into which art history continually finds itself bumping. Helping to secure this delusion is a veritable posture of talking to, one which sees voi ce communication as precisely that ethereal, unresistant medium in which this sodding(a) theory is articulated. In this paper, I want to revisit a particular critique of this view of language- Paul de Mans 1979 probe Semiology and empty words- in society to passing us a way out of this untenable break out between pure dematerialized theory on the one hand and dense, resistant optical images on the other.

De Mans understanding of language is, I think, particularly reusable to art historians in that is foregrounds the imagistic within language, and the way in which this figural component resists and disrupts the smooth flow of well-formed meaning. The ti! tle of the essay announces de Mans basic project: he divides language into two parts, the semiological, or grammatical structure of language, and the rhetorical, or figural dimension of language. 1 These two components of... If you want to get a full essay, order it on our website: BestEssayCheap.com

If you want to get a full essay, visit our page: cheap essay